Is it true? Not at all! 

The term “Trinity” does not occur in the Bible but is used to describe God in the three “persons” of the Father, his Son Jesus (not by sexual union) and The Holy Spirit—all God. Mary, the mother of Jesus, was simply God’s servant to give birth to Jesus—though she was a very special and unique servant (no one else had such a privilege).

Is it true? No.

It sounds good; it sounds romantic—unless you’re being bugged the thousandth time by your great aunt about when you’re ever going to find a husband or wife.

The New Testament doesn’t put the emphasis on getting married that most societies do.  Once a person is married there are definite expectations. However, Jesus said that some people are to be married and some aren’t, that it’s a good thing if they aren’t but not everyone has the gift of celibacy.

Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.” Matthew 19:11,12

Paul said that it’s better not to marry so that men and women can give their full attention to pleasing God rather than their wives and husbands.

I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. But a married man is concerned about the affairs of this world—how he can please his wife—and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord. 1 Corinthians 7:32-36

So while marriage can be wonderful, is holy and is to be honored by everyone, (Hebrews 13:4) it’s not for everyone.

“Karma is just another way of saying what Jesus said, ‘You reap what you sow”

Is it true? No.

No. This comparison is loosely made by people who don’t realize that the term karma is a package deal that comes directly from Hinduism requiring one to pay for one’s own sins—in another life!  In their way of thinking, it seems that you can never really know what it is you did in that other life. I’ve observed this lack of information resulting in judgemental speculation from supposed friends, when people are going through hard times; they shake their heads and say, “Must be bad karma somewhere.” Punishment for such wrong-doing seems to go on forever and results in being reincarnated as, perhaps, a rat.N

Hinduism, Buddhism. action, seen as bringing upon oneself inevitable results, good or bad, either in this life or in a reincarnation: in Hinduism one of the means of reaching Brahman (member of the priestly class).

http://dictionary.reference.com/browse/karma

Since Christians in no way believe in reincarnation it’s never appropriate for a Christian to refer to anything in their life as karma.  This is good news!  Anyone who follows Jesus as his disciple has his or her sins paid for by Jesus death and resurrection!  You don’t have to keep paying for your sins if you follow Jesus—he paid for them already!

Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Galatians 6:7-9

This scripture refers to the difference between following Jesus and following one’s own way—not an endless recycling of human life into animal life.

Just as people are destined to die once, and after that to face judgement,so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. Hebrews 9:27,28

Is it true? Not necessarily.

“You can tell if you are in God’s will by the ‘indicator of peace’—if you are in God’s will you will have peace, if you’re not, your peace will lift.”

If this were true, Jesus would have been out of God’s will in the Garden of Gethsemane and in his suffering on the cross. His was not a picture of peace (the kind referred to in this saying) but of agony, even questioning, though he gained what might be called resolve.

Using the peace as indicator formula has enabled Christians to come up with some outrageous self-permissions such as “It’s okay if I have a room mate of the opposite sex because we aren’t doing anything,”(yet) or “I have peace about leaving my husband because God wants me to be happy.” Remember the adage from the 1960’s? “If it feels good, do it.” The human mind can manufacture all sorts of things to justify what it wants—or lie about it.

No, the best indicator of God’s will is what the Holy Spirit has already spoken in the Bible (especially the New Covenant). You may think that it doesn’t cover everything for contemporary living—dig a little deeper, make sure you’re asking the right questions (the most basic ones)—you might be surprised how much is there.

Is it true? No.

I know of no New Testament scripture (since we “followers of Jesus” are people of the New Covenant) that even hints at this. The only one that is remotely close is John 9:3, the account of Jesus saying of the man born blind, “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life.” Jesus immediately healed him. The work of God in this man’s life was his healing, not the blindness!

Jesus said that the devil comes to kill, steal and destroy but he (Jesus) came to give abundant life—not a lesson from sickness! (John 10:10)

The reason the Son of God appeared was to destroy the devil’s work. I John 3:8

No, God permits sickness and other things that are of the devil to come into our lives so that we can fight it! That’s what the “full armor of God” is for (Ephesians 6:11-18). That’s what the “gifts of the Spirit” are for (1 Corinthians 12:7:11).

The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. 2 Corinthians 10:4,5

When sickness comes your way, don’t embrace it—fight it!

Note: Of course, no teacher wants to let a “teachable moment” get by without using it for teaching. God certainly makes use of every opportunity, but why not be open to his teaching while you’re in health?!

This one is a version of a line from a hymn written in 1671 by J. Playford, “God moves in a mysterious way His wonders to perform”—not the Bible. It’s most often quoted to indicate that you never can tell what God is going to do because you can never understand him anyway—he’s just one big mystery.

However, the New Testament portrays God as the revealer of mysteries.

Now to him who is able to establish you by my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery hidden for long ages past, but now revealed and made known through the prophetic writings by the command of the eternal God, so that all nations might believe and obey him–to the only wise God be glory forever through Jesus Christ! Amen. Romans 16:25 emphasis added

And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times will have reached their fulfillment–to bring all things in heaven and on earth together under one head, even Christ. Ephesians 1:9 emphasis added

My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. I tell you this so that no one may deceive you by fine-sounding arguments. Colossians 2:2-4 emphasis added

Even the hymn-writer understood that God is the revealer of mysteries since he closed out the song with, “God is His own interpreter and he will make it plain.” emphasis added

Marvel at God’s wonders, yes, but don’t distance yourself from God and his ways with an air of mystery; instead look to him for the answers!

Martha of Bethany probably thought that cleanliness was next to Godliness when she insisted that housework was more important than listening to Jesus teach. But Jesus corrected that idea saying that her sister Mary had chosen what was better (Luke 10:39).

However, this saying is not in the Bible but was coined in a sermon by John Wesley in 1778. “Let it be observed that slovenliness is no part of religion; that neither this nor any text of Scripture condemns neatness of apparel. Certainly, this is a duty, not a sin. ‘Cleanliness is, indeed, next to godliness.’ ” http://dictionary.reference.com/browse/cleanliness+is+next+to+godliness

It found new vigor in 1895 when New York City formed a Department of Sanitation to clean up the deplorable filth of the city (no exaggeration!), with “Cleanliness is next to Godliness” as its slogan. “It recruited an army of street cleaners, the White Wings.” “There were parades of these guys. These guys would march down Fifth Avenue. It’s almost like a military exercise.” http://www.pbs.org/wgbh/nova/transcripts/3115_typhoid.html

However, the principle seems to stem from the Law of Moses (Old Testament), which required priests to wash their hands and feet before going into the Temple, and after. (Exodus 30:19-21) Much of life was governed by what was pronounced “clean” or “unclean,” having more to do with holiness than dirt. However, this was more of a ceremonial washing than any deep cleansing (though it helped protect them from the Plague in Medieval times).

Yet Jesus’ disciples didn’t even wash their hands before they ate (a ceremonial tradition of the elders). When the Pharisees complained, Jesus rebuked them saying that which is on the inside of a person is what makes him clean or unclean—not the outside (Matthew 15:1-11; Matthew 23:23).

Outer cleanliness can be a good thing, if not carried too far (it’s a subjective notion anyway!) but it will never make you holy. Why not focus on Godliness instead of “the next thing to it” and sit at Jesus’ feet like Mary and learn from him?

This is one of the most infamous and perhaps the most widely believed “Bible urban legends” in America. I’m continually amazed at the people (even seminary graduates!) who insist that these words come straight from the Bible! The truth is Benjamin Franklin penned them for his 1736 edition of “Poor Richard’s Almanack.” Ben Franklin, for all his innovative brilliance and folksy wisdom (a mixed bag in his almanacs!) wasn’t even a Christian, but a deist. He, however, was reportedly fond of George Whitefield’s preaching toward the end of his life; when asked if he believed that Jesus Christ was the Son of God, he replied, “No.” When asked why, he responded that he had never looked into it.

Not only is this line not a quote from the Bible, but the concept is in large part, opposite what the New Testament teaches.
While we were still sinners, Christ died for us. Romans 5:8)

For it is by grace you have been saved, through faith–and this not from yourselves, it is the gift of God– not by works, so that no one can boast. (Ephesians 2:8,9)

If our salvation were based on our own ability to help ourselves, we’d be in serious trouble!

…for all have sinned and fall short of the glory of God… Romans 3:23

And our reliance on God’s help doesn’t stop at salvation but includes every breath we take and our daily provision (Matthew 6:32-34). Besides, God is far more interested in our helping others than in our helping ourselves (Matthew 25:31-46).

“Paul’s thorn in the flesh was a sickness so that means God sends us sickness to keep us humble (and you’re not supposed to pray to be healed).”

The Bible never says Paul’s thorn in the flesh was a sickness. What is does say is that it was a messenger of Satan.

To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. 2 Corinthians 12:7-10

The Bible interprets itself. The “thorn in the flesh” was a term related to one used in the Old Testament to describe the harassment the Israelites could expect from the peoples still left in the Promised Land if they didn’t drive them out.

But if you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live. Numbers 33:55

For Paul, these harassments came in the form of persecutions and other difficulties he encountered in preaching the Good News. (He listed them a few lines before he mentioned his “thorn in the flesh.”)

I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my own countrymen, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false brothers. I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. Besides everything else, I face daily the pressure of my concern for all the churches. Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn? 2 Cor 11:23-29